This theory suggests that children form their general identities from the association they develop from their culture. Devor states, “The patriarchal gender schema currently used in mainstream North American society reserves highly valued attributes for males and actively supports the high evaluation of any characteristics which might inadvertently become associated with maleness” (506). Likewise, Devor affirms, “Feminine characteristics are thought to be intrinsic to the female facility for childbirth and breastfeeding. Hence, it is popularly believed that the social position of females is biologically mandated to be intertwined with the care of children and a “natural” dependency on men for the maintenance of mother-child units” (506). Individuals observe the people and cultures around them, learning the various associations with masculinity and …show more content…
In culture, the sending and receiving of body language signals occurs on conscious and unconscious levels. Devor states, “Body postures and demeanors which communicate subordinate status and vulnerability to trespass through a message of “no threat” make people appear to be feminine. They demonstrate subordination through a minimizing of spatial use: people appear feminine when they keep their arms closer to their bodies, their legs closer together, and their torsos and heads less vertical than do masculine-looking individuals” (507). Additionally, verbal communication is the medium most commonly used between genders to express thoughts, feelings, and ideas. Communication styles of men and women differ dramatically. According to Devon, “Subordinate speakers who use more polite expressions and ask more questions in conversation seem more feminine. Speech characterized by sounds of higher frequencies are often interpreted by listeners as feminine, childlike, and ineffectual” (507). Aaron Devor concludes human posture and demeanor are accounted for gender role stereotyping and negative interpretations across