Illustrated by Francis Hutcheson in 1725, his book “Treatise II of An Inquiry Into the Original of Our Ideas of Beauty and Virtue” introduces these new concepts. Moral sense imposes the idea of how our emotions and emotional responses relate to our morals. It focuses on the motive behind the action rather than the outcome of the action itself. Hutcheson writes; “The moral sense, though not moral ideas, is innate, as can be seen from the sentiments of small children” (An Inquiry Into the Original of Our Ideas of Beauty and Virtue pages 145–146) giving the example that sentimentalism is something we naturally obtain, but strengthens with age and maturity. Another distinct characteristic of this theory is that it makes a clear contrast between moral and immoral. In David Hume’s book “A Treatise of Human nature”, he forms many new notions about both morality itself and what it consists of. He specifically expands upon reason and its relation to passion/action. According to Hume, reason is discovering the truth and/or falsehood of a situation. Passion to him is what we commonly refer to today as emotions, feelings, or desires. Action is simply how we act something out. Now that we understand this, we can begin to dissect the manner in which he uses these …show more content…
However, though we can judge action, it is nearly impossible to prove that an action is incorrectly due to the fact that we cannot determine the motive, unless it is a self judgement. They are not based on conformity to reason, but are based on an internal longing for what is, in the individuals mind, morally righteous. With Hume, we focus on the character of the agent preforming the action rather than the action itself, prompting it to line up in accordance with the Moral Sense