2. The opportunities that men are granted in the Greek age when it comes to wine drinking is the chance to associate with one another in a symposium. A symposium was a place for men to go to for discussing a variety of topics, basically a democratic gathering to go about “political analogies” and to “enjoy each other’s company and chiefly to refresh themselves with learned discussion” with the pleasurable company of wine served and shared in a carved bowl. Attending the symposium was like challenging yourself to the company of men and the ideally delusions the people once thought were the repercussions that wine gave you, revealing the man you are underneath. Also, drinking wine and participating such events earned men the impression of a Greek, civilized being. 3. According to the Bible, wine held its important place in the history regarding Jesus, with the transformation of six jars of water into wine near the Sea of Galilee, giving win a vital permanence in time and a symbolic significance to the followers of Christianity. Jesus had stated, “I am the vine, you are the branches,” to his followers (pg. 66). After the Last Supper and the offering of the now holy drink to the disciples, wine had earned its epitome of appraised acceptance in the widespread religion. Contradictorily, the Muslim people did not accept the fermented beverage as widely acclaimed by the Christians, and instead found the drink to be ambiguous and a disgracing, almost satanic drink even, through the opinion of the prophet, Muhammad, who thought the drink only “stirs enmity and hatred within the mind” after witnessing a crude fight between two men inebriated in the intoxication of the said drink (pg. 67). He heralded that the stability of the mind is faltered from the alcohol consumed by