The two deviant regimes work as checks and balances and form a kind of mean. He claims that this system hearkens back to the Ethics, stressing “that the happy way of life is unimpeded life in accordance with virtue and that virtue is a mean” (1295a34-35). By finding the mean or middle ground between two extremes everyone can strive to obtain it, and thus approximate correct rule and virtue (1295a34-38). At this point the polity will be a conglomeration of interests, people, ideas, and sentiments. With competing ideologies in place, the chance of a tyrannical man abusing power is severely lowered. Complete authority does not rest in one man, thereby preventing a rapid sway towards deviation. It is much safer to rely on the decision of the many all of whom possess a bit of providence and virtue. According to Aristotle the many then become, “One in character and thought,” just as they become one body (1281a47-49). Popular personal passions and factious interests are funneled into a channel that tends towards the good of the