Through this, everything comprised in the universe is of a relative nature arising from a conditioned state, meaning that nothing comes to fruition independent of the conditions that would support it; all that comprises the universe becomes so from a combination of conditions that are preconceived in order to sustain the development of a new phenomenon. Once the conditions specific to the apparition of the experience are altered or disappear, then the product will cease to exist. In order to become a supportive condition, a phenomenon must also be made up of its own supporting conditions that can grow, change, and desist. In simple terms, the universe, “is nothing more than a set of relations”(--). Because of this constant ebb and flow of the cycle, there is no permanency in the macrocosm. In turn, this dictates that the concept of a soul, which is perpetuated in many philosophies, is non-existent in Buddhism due to it’s inability to remain eternal.
The concept of a soul is practiced, according to those that follow Buddhism, as merely a fictional creation due to personal desire. Subconsciously, it is human nature to retain what is considered to be beautiful and to reject what we deem as ugly; “Being subjected to the forces of greed and hatred, they are misled by delusion, clouded by the illusion of the permanency of the object they cling to or reject”(--). Due to this need to for permanency and meaning in material objects, most humans are unable to see the reality of the universe in that nothing is