Chicano Tribe Research Paper

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To begin, many of us come together to overcome many pains through emotional, touching, and wise, and with all these subjects, as it describes our biological charisma. Geologically, where we derive from may truly define our identity, which feels like home to many of us, and some of us have to fight to keep the personalities mentioned earlier. Beautiful as associated with the persona Chicano/a brings a sense of belonging, but unfortunately, humanity is lacking within our world. Those who are “different” are introspective and are oriented to the many collections of love, culture, and multi-charismatic uniqueness. Chicanos should be accepted without constant boundaries, as supporting those who want to express that part of their personality is vital. …show more content…
Some agree to continue to fit the definition of society, although they continue to hurt their fire or heart. Cherrie Morgia’s article “Queer Aztlan: The Re-formation of the Chicano Tribe” states, “To speak of my desire, to find a voice in my brown flesh, I needed to confront my male mirror.”(Morgia 232). Foreseeably, the trauma and abuse that remain cultivate an enlarged amount of scars within these queer identities. Without a doubt, many of society's ideas and specific goals pertain to most people's fruition. Looking at the Chicano community, we see these beauties but then take a dark turn as often those of queer identities and the general populace have come into the unrealistic ethos. Anti-fatness is one of the factors that have taken …show more content…
Equally, feminists are reshaping the once-colonial past by breaking the boundaries that imprisoned us all. Lara’s article, “Uncovering Mirrors,” states, “ Because of legacies colonialism and the contemporary circumstances neo-imperialism, for me to claim the identity of “Afro-Latina lesbian” is to embrace my choice to exist, which comes with the necessary act of reflecting on my own complicities with and challenges to the current economic, political, and social order.”(Lara 300). WOC feminists constantly fought against socioeconomics by endorsing fat liberation in these contexts. An example of this stance is in Muntaners's article, mentioning, “Of course, feminists and anti-racism activists will complain that the worship of the bottom is but another way of enslaving women to their bodies and linking Latinos to stereotypes of
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