Krakauer accomplishes this by noting claims made by Alaskan residents in reaction to McCandless’s death. For example, he cites a correspondent saying in response to an article about McCandless’s death that “I see nothing positive at all about Chris McCandless's lifestyle or wilderness doctrine” (Krakauer 71). He simply does this to appeal to the counter-argument, but a much more substantial portion of the book is spent discussing the stories of other people while drafting connections between McCandless and these others. I would say that the amount of content spent talking about others’ anecdotes, found in chapters eight, nine, fourteen and fifteen, explicitly amounts to more than that of the content regarding McCandless’s criticisms, which are primarily found in the beginning of chapter eight. Elaborating on this, Krakauer develops a compelling case for the idealistic