Out of them, only twenty-three were men. The women trailed were, for the most part, old and single; part of a socially vulnerable group in a civilization where marriage and status represented a cultural aim as a whole. Which certainly is ironic, since the monarch herself never married nor settled for what men with influence all over England expected of her. But the margination of these women who often chose to keep pets as company rather than making a “suitable match” is undeniable; the English took such undermining beliefs to the extreme of blaming the “witches” for any misfortune, such as The Plague. The trial of Sarah Good (Salem, 1692) is not all that distinct from the cases aforementioned. The proof of her supposed crime took foundation under allegations of her character not being agreeable nor complacent for her neighbours. Her habit of muttering under her breath and being generally scolding as opposed to the “proper” manners practised among other ladies was taken as an undeniable trace of her dealing with the Devil. Akin to Anne Boleyn in the sense of facing death under sentences assigned erratically, as consequence of not acting according to customs of gender instilled by