Mardi Gras arrived in North America as a French Catholic tradition with the Le Moyne brothers,[13][dead link] Pierre Le Moyne d'Iberville and Jean-Baptiste Le Moyne de Bienville, in the late 17th century, when King Louis XIV sent the pair to defend France's claim on the territory of Louisiane, which included what are now the U.S. states of Alabama, Mississippi, and Louisiana
Popular practices include wearing masks and costumes, overturning social conventions, dancing, sports competitions, parades, etc. Similar expressions to Mardi Gras appear in other European languages sharing the Christian tradition, as it is associated with the religious requirement for confession before Lent begins. In many areas, the term "Mardi Gras" has come to mean the whole period of activity related to the celebratory events, beyond just the single day. In some American cities, it is now called "Mardi Gras Day". It also has became a single people's counter to the coupled-centric Valentine's Day.] In Mobile, Alabama, Mardi Gras-associated social events begin in November, followed by mystic society balls on Thanksgiving, then New Year's Eve, followed by parades and balls in January and February, celebrating up to midnight before Ash Wednesday. Other cities famous for Mardi Gras celebrations include Rio de Janeiro, Brazil; Barranquilla, Colombia; Port of Spain, Trinidad and Tobago; Quebec City, Canada; Mazatlán, Sinaloa, Mexico; and New Orleans, Louisiana.
In England, as part of community celebration, many towns held traditional Shrove Tuesday "mob football" games, some dating as far back as the 12th century. The practice mostly died out in the 19th century after the passing of the Highway Act 1835 which banned playing football on public highways. A number of towns have maintained the tradition, including Alnwick in Northumberland, Ashbourne in Derbyshire (called the Royal Shrovetide Football) in County Durham and St Columb Major (called Hurling the