Gregory Of Nyssa

Words: 752
Pages: 4

The writer of the paper is focusing on the Christianity religion from the point of Gregory of Nyssa. The writer will be providing his own views on Gregory of Nyssa which will help the readers in understanding what the Gregory of Nyssa is all about and how it affects in understanding the Christianity religion. The paper will approach the topic in 4 respective sets, which are Life, God, World, and Humanity. The reason for approaching the topic in this manner is that it will allow the writer to make the readers understand how Gregory of Nyssa moves on regarding the significant aspects in the literature. The thesis of the paper is to understand how Gregory of Nyssa understood diverse aspects of life, God, world, and humanity through Christianity. …show more content…
He is known as the most philosophically adept of the three Cappadocians, which comprised of Gregory’s brother Basil and a friend Gregory of Nazianzus [ ]. The main purpose of these three individuals was to define Christianity orthodoxy in the Eastern Roman Empire. There was no denying the fact that Gregory was a highly original thinker owing to which his philosophical statements were something that no one could debate with. The philosophical views of Gregory was to influence the Byzantine, and modern Europeans as well [ ]. Gregory believed in the difference between the transcendent nature and immanent energies of God. He, further, expanded his thinking regarding the difference into a general cosmological principle, to apply a human nature on it, that reveals that he is created in God’s image, and a theory is made which is unending intellectual and moral perfectibility on the premise with the aim that human life is literally to become like the infinite nature of …show more content…
For Gregory, the concept of God had come out of Arian controversy. Arian controversy was of the kind which said that “how is one to understand Jesus’ claim that “I and the Father are one”” (John 10:30) as this statement contradicts the next statement which says that “the Father is greater than I” (John 14:28) [ ]. Arius eventually said that Christ was neither human nor divine, but something in between which could be a demigod. Gregory is against the view of Arius as he believes that this is not true. Gregory’s views are more related to the fact that there are two ways through which God can be seen, which is either through the nature created by God or through God’s energies.
World
Gregory views the creation of the world by reflecting the nature-energies logic developed through the polemic versus Eunomius [ ]. Gregory believed that all the creation in the world had taken place at once instead of having temporal sequence depicted by earlier analysts who said that there were stages of creation in the world. Gregory, further states that humans do not observe each of the quality separately, rather human perceive each of the qualities as things, and not their substances. This shows that a physical object is nothing more than the convergence of its qualities.