Plato begins with a basic distinction between intelligible objects of thought and objects of experience.1 Here we see the origin of the distinction between contingent, falsifiable, phenomenal realm, and the knowable, necessary noumenal realm.2 The noumenal realm is the realm of the fixed, static and necessary forms, while the phenomenal realm is constant to flux and contains "mere opinion". To Plato, the noumenal realm is the sole realm of actual knowledge, and somehow causes the phenomenal realm.3 From this, Plato holds that there is a mind-independent reality that we can have a nonsensual access towards. By holding the ontological distinction between mind and experience, and epistemically prioritizing the former, Plato can be seen as the predominant anti-phenomenological