Jewish Social Interaction

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“Social interactions refer to particular form of externalities, in which the actions of a reference group affect individual’s preferences. The reference group depends on the context and is typically an individual’s family, neighbors, friends or peers. Social interactions are sometimes called non-market interactions to emphasize the fact that these interactions are not regulated by the price mechanism” [1]. The concept of social interaction expressed by Jose A. Scheinkman help to shed light on how there could be a social life between the Jewish people within the gates of a Nazi concentration camp. It also helps to explore the human ability that no matter the environment humans are going to reach out and communicate or socialize with each other. …show more content…
Even if there was a conscious effort to separate family members, a Jewish people could still find themselves living in the camps with a neighbor, friend, or peer. The reality was that in order to get through days a person would need someone to who care for them, even if that meant just to see that they too made it to see another day. One other factor of these social interactions is the caring for your fellow man. But as anyone knows social interactions are not always good ones there are also bad ones. Meaning a fellow peer may not have tried to peacefully interact with the Jewish people but with the Nazi soldiers in the hope it could make their own days easier. “In this system the inmates who had been given certain responsibilities act as intermediates. On the one hand, they can protect the mass of prisoners from excessive abuse: on the other, they are a vicarious form of SS power and thus pose an ever-present threat to their fellow inmates” [2]. Regardless of which way it was it is still a form of social interaction that existed in an environment where one would best be served speaking on how to escape or last another …show more content…
Not in the terms of physical appearances and popularity but comparable to what one would study and find in the lives of inmates today. In the sense that how they looked or acted was a description of their background prior to arriving at the Nazi concentration camp. Creating a sense of power and respect from not only the other inmates, but the guards themselves. “In the spring of 1933 most of the inmates were communists, 7 which probably explains why, in later years, communists were often successful in gaining positions of ‘power’ within the system. But in the second half of 1933, camp populations began to diversify. No longer were the inmates only political detainees; the Nazis began to incarcerate people they regarded as ‘asocial’ elements, for example the long-term unemployed, tramps, homosexuals and so on” [3]. Over time the Nazi soldiers would become more and more of aware this fact and then begin to separate them from the majority of the inmates into small groups within the
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