He is shown to have a perspicacious intellect which allows him to comprehend that justice can be equal to retribution. Before he had changed, Dantes had thought of evil as a concept, but now, through his avatar of Monte Cristo, he believes that it can be an efficient form of justice for anyone who had been wronged. When talking to Franz, he mentions the existence of “unrestricted avenging for suffering left unnoticed to society.” (Dumas, 138) Monte Cristo’s speech on this topic establishes his approval for the use of unethical ways to obtain retribution. Thus, Monte Cristo’s use of reprobate ways to achieve his desire displays his philosophy that his atonement can lack any humanity. Monte Cristo represents the mind’s need for reparations in response to emotional torture. Furthermore, during Villefort’s and Monte Cristo’s discussion in the later chapters, Monte Cristo gives out his ideology. According to him, he is “one of the agents of Providence.” For Monte Cristo, Providence is the most important, magnificent, and transcendent power in the world as he can reward, or most importantly, penalize humanity with any methods without fear of the consequences. This ability is similar to Jesus Christ in Christianity or Allah in Islam, thus making Monte Cristo almost a spiritual angel. His obsession in his idea expresses his psychological dominance when combined with his notions of justice. Monte Cristo delineates the radical idea that humans can have divinity in their decision-making, thus allowing for the ultimate universe. Ultimately, the evolution of Edmond Dantes to Monte Cristo testifies the maturing of the star in the novel via his hypothesis on