Lucretius, however, recognizes these principles and properties are insufficient in creating his world, even though they might explain its workings. Lucretius recognizes if all atoms are falling with uniform speed parallel to each other, for the other source of motion can, at times in universe’s infinite history, be nullified, noting would be created owing to the lack of interactions and enjoining. To get around this contradiction, as we see things …show more content…
The body—consisting of muscles, limbs, blood and almost all other organs—is made up of relatively large atoms. It directly interacts with the world. The spirit—spread throughout the body—is made up of relatively smaller atoms. It controls the activities of the body including the sensory input and motion. The mind—situated near the heart—is made of extremely tiny atoms. It governs the spirit, interprets the sensory inputs and processes thoughts. All three can be hurt, fall sick and also die. They are closely linked together, any pain upon one can affect the rest. When the body is hurt, we find our mind unable to think properly. Similarly, when wine dulls our mind, its effect upon the spirit is clearly seen; our body wobbles, our sensation of pain, vision, and temperature (coldness) become inefficient. These effects, for him, are enough to conclude that the mind and the spirit are results of atomic constituents and their configuration. For if they can be affected by atoms, i.e. those present in alcoholic spirit or a sharp knife, they must necessarily be made from atoms. And anything that results from the interaction of atoms can die when their configuration is