This is where things get interesting in the context of this week's material exploring race, ethnicity, and place. The majority of the people I talked to, although black, did not know much about Bermuda or Barbados and the role Barbados, specifically, had in Nova Scotia’s history: “Bajans returned, so to speak, to Cape Breton to mine its coal and to work at the steel mills” (Clarke, 1997a). In other words, the people of this community, although they recognize the ancestral or ethnic histories exposed in their skin colour, consider themselves fully Nova Scotian. This is exactly what they are despite Canada’s inability to consider them as such; it challenges what seems to be Canada’s nationwide notion of acceptance or tolerance conveyed in the terms “African Canadian” and “multiculturalism”. Without realizing it, these terms fail to consider black people, and people of colour at large, as being of origin in Canada and, therefore, not coming from somewhere else. This country is their home and has been since before Canada came to be known as