If God had originally commanded that we are forbidden to tell the truth or that we must kill all puppies in Wisconsin, then that commandment would in turn be morally right. Now, I am by no means saying that God would command us to only tell lies or to kill Wisconsin's puppies, but that the possibility of absolutely any action God commanded being morally right exists within this theory. In Super 4Libros Sententaum, William of Ockham expressed that actions we call "theft" and "adultery" would be obligatory to us if God commanded us to do so. So, as you can see the Divine Command Theory lacks solidarity due to God being absolutely sovereign over the universal moral code. Aside from the possibility of objectionable actions being moral, the Divine Command Theory also creates the essential problem that before God gave his commandments that there was no morality. To lie, steal or murder were not immoral actions until God forbid them (Rachels, 2003). What if he had commanded us to participate in those actions? We would be forced upon immoral actions, but they would be considered to be moral. With this being said, it's clear that God's commandments are quite arbitrary. There's no more a reason for God's moral judgement to be as they are than for their opposites to be of truth. There is also no way to know if God is truly a moral being, nor anyway to know if he would mislead the human race. God is considered to be a sovereign being and have all control over what is considered ethical. As Michael W. Austin of Eastern Kentucky University explains, advocates of the Divine Command Theory "don't want to be stuck with the implication that cruelty could possibly be morally right, nor do they want to accept the implication that the foundations of morality are arbitrary". Questioning the arbitrariness of God's commandment makes Divine Command Theorists uncomfortable and they often will