The first is statistical documentation, the second is “imponderabilia of actual life” (in other words keeping an ethnographic diary of one’s experiences), and lastly “corpus inscriptionum” which is the “collection of ethnographic statements, characteristic narratives, typical utterances, items of folk-lore and magical formulae has to be given as documents as native mentality” (24). In this work ethnographers must be detailed and specific to ensure that others analyzing their findings understand exactly where their observations come from, thus validating their objectivity (25). Malinowski believes it would be a mistake to study cultural customs and behaviors of a society while failing to mention the unique perspective of its inhabitants and including their feelings on their world