He characterizes death as a release from suffering and thus as a blessing from God. Primarily, it discharges humans from the hardships of life which gradually become more difficult with old age. Additionally, it reunites humans with their loved ones who have already entered the intermediate realm of Barzakh. Another blessing of death is that it releases humans from the sufferings and evils of the worldly life. Thirdly, it frees humans from the restrictions of old age and the conditions that make life unbearable. This is because as the body physically deteriorates, it becomes increasingly difficult for humans to function independently. Finally, sleep is a temporary repose from the afflictions of life and thus a mercy for those who suffer. Similarly, death is also a release from the trials of life especially for the anguished. Nursî thus solves the problem of death by reconstructing what makes it problematic and presenting it from a different perspective. He proves that all evil is relative by refashioning the biggest example of human evil, death, to a gift from