One can infer that the obtaining of salvation at this point was almost mechanical, since indulgences allowed it to be bought and sold like a commodity. Luther particularly had a problem with the sale of indulgences, partly because people were being ripped off, but also because he personally did not believe salvation just went to the highest bidder. In Luthers’ Ninety-five Theses, he declares, “Christians should be taught that he who gives to a poor man, or lends to a needy man, does better than if he bought pardons” (Doc 3). Luther, in fact, did not believe that good works like helping the poor would help you get to heaven, but faith alone would. Therefore, his comparison suggests that Luther saw indulgences as virtually worthless in the eyes of God, and even performing good works might give you a better shot at salvation. In fact, if you truly felt guilty for your sins, you would want punishment to make you feel better in the long run. Regardless, there were still people who bought indulgences and paid taxes to the Church. However, according to Carl G. Gustavson, it soon became blatantly clear to these same people that “their contributions were not always usefully applied” (Doc