Conversely, Boles argues that going to these churches allowed them to protect them from the consequences of slavery. He says “Participation in the biracial churches was one of the ways slaves found the moral and psychological strength to survive their bondage” (Boles, 389). They did this to gain moral support and psychological resilience as slaves. Slaves found strength in expressing their religious freedom despite their enslaved status. Unlike Raboteau, Boles argues they attended these sermons more for their personal benefit such as protection and to build stronger relationships with the whites rather than just to exercise spiritual gifts. When Raboteau mentions Hush Harbors, he believes they were a spot given by their owners in which they were able to practice in the way they would like to because they found more communal support with each other instead of being too attached to whites. Raboteau says, “Hush Harbors were places where they could pray, preach, and sing free from white control”(Raboteau, 381). His point is that they were indeed free because they were in a spot where no white individuals were found. For that reason, they were able to freely