Under the Migration Act 1958 (Cth) and the enforcement of ‘third country processing’ in 2012, Asylum seekers without a visa who arrive by boat are denied asylum and sent back to Indonesia, or detained indefinitely on Manus and Nauru whist their claim for asylum is being processed (Tazreiter 2017, p. 247). In these offshore processing centres, asylum seekers are denied access to necessities and services such as healthcare and young refugees are subject to attacks by local children (Amnesty International 2016). According to Tazreiter, asylum seekers who arrive by boat are “demonised” by this policy, referred to by the Australian Government as ‘boat people’ (Tazreiter 2017, p. 247). Tazreiter’s view has been supported and shared by the Australian public actively partaking in asylum seeker demonstrations. In fact, many large demonstrations have occurred in Australia which involve many states. An example of these demonstrations are regular candle vigils in capital cities and regional towns (Rural Australians for Refugees, n.d.). The objective of these vigils is to show unified support for asylum seekers, pressure the Australian Government to halt offshore processing and to increase Australia’s resettlement of asylum seekers (Rural Australians for Refugees, n.d.) Although the demonstration I participated in was not nationwide and only involved students, its educational impact cannot be