The central event of a contemporary American funeral ritual - and the focus of
the funeral home – is the viewing. After the death, but before the funeral
ceremony and burial, the family and closest friends of the deceased gather at the
funeral home and are visited by interested membersof the public (usually more
distant friends and relatives). These visitors are expected to express their
condolences to the bereaved and to “view” the corpse. In certain circumstances,
the casket is “closed,” but this is an exception rather than the rule – in some
instances the body is too disfigured to display and at others, religious
prohibition or individual preference is honored by the funeral director.
Americans are not the first or only ones to incorporate looking upon the dead
body into their funeral rituals, nor did the practice originate with the funeral
home. The first Europeans to settle in North America brought with them the
tradition of laying the body out inside the home before it was buried, during
which time neighbors could visit the home of the bereaved and take a last look
at the deceased. There are variations on this practice in other times and cultures,
with two important examples being the Christian “wake” and the Jewish
religious ritual, the “watching.” In both of these cases, the gaze upon the body is
active and inquisitive, searching the body for signs of movement or life in order
to avoid giving the person a premature burial.
Although medical science has removed all doubt in the process of verifying
death, the word “wake” continues to be used for the social gathering at the
funeral home. On the one hand, this reinforces the fundamental importance of
the gaze and its production or denial in many death rituals throughout human
history; on the other hand, however, it suggests that viewing practices in relation
to the dead are often circumstantial and are formed as much by their social
context as historical rituals. Often, as Jessica Mitford explained in her 1963 bestseller,
The