In the first two chapters, Berry explores agricultural and nonagricultural modes of slavery and the gendered divisions of labor and family life. She primarily uses two Georgia counties to …show more content…
The phrase “fictive kin” is used to describe the mix of biological, extended, and nonbiological familial units that slaves formed to create and maintain a sense of identity and security. The chapter investigates courting rituals, marriages, social gatherings, religion, and holidays. Despite the sprawling range of topics covered, Berry is able to weave a loose thread among them all. She does not divide men and women in a comparative approach but rather treats them as complements of one another. This chapter provides the best insight into the ordinary lives of people in bondage. Berry shows how slaves fashioned community and social relationships despite the despair that often crept into their lives and the fundamental inability of enslaved peoples to choose with whom they