Stuart Towns writes that “the rhetoric of the Lost Cause spread its net widely, capturing the culture of the white South in so many of its various manifestations. These speakers and their Lost Cause rhetoric about the postwar era fostered and reinforced the demagogues and racists of the mid-twentieth century as much as or more than did their oratory about the war itself.” Additionally, this point of view also highlights the continuance of the Lost Cause myth today: Towns writing that “the breadth and depth of the Lost Cause formed and shaped the South for decades to come— many would say even into the twenty-first century.” This paper aligns most closely with the beliefs of W. Stuart Towns. The Major Components of the Lost Cause Myth Before diving into why the Lost Cause myth is so popular, it will be useful to define the core beliefs of the myth. The term “Lost Cause” originates in the 1866 history book The Lost Cause by Edward A. Pollard, and embodies many of the main characteristics of the Lost Cause myth. First, Lost Cause believers deny that the Civil War was fought over slavery, but rather understand it as a war fought to protect the rights and liberties of the Southern states against the tyranny of the