The Importance Of The Prohibition Of Homosexual Activity

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26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. (Romans 1:26-27 KJV) [19] ”
This passage has been debated by some 20th and 21st-century interpreters both in terms of its relevance today and in terms of its actual prohibition: while Christians of several denominations have historically maintained that this verse is a complete prohibition of all forms of homosexual activity,[20] some 20th and 21st-century authors contend the passage is not a blanket condemnation of homosexual acts, suggesting, among other interpretations, that the passage condemned heterosexuals who experimented with homosexual activity[6][21] or that Paul's condemnation was relative to his own culture, in which homosexuality was not understood as an orientation and in which being penetrated was seen as shameful.[21] These interpretations are in a minority.[6][21]
Other Epistles[edit]
In the context of the broader immorality of his audience, Paul the Apostle wrote in the First Epistle to the Corinthians,
“ 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Corinthians 6:9-11 KJV)[22] ”
The Greek word arsenokoitai (ἀρσενοκοῖται) in verse 9 has challenged scholars for centuries, and has been variously rendered as "abusers of themselves with mankind" (KJV), "sodomites" (YLT), or "men who have sex with men" (NIV). Greek ἄῤῥην / ἄρσην [arrhēn / arsēn] means "male", and κοίτην [koitēn] "bed," with a sexual connotation.[23] Paul's use of the word in 1 Corinthians is the earliest example of the term; its only other use is in a similar list of wrongdoers given (possibly by the same author) in 1 Timothy 1:8–11: In the letter to the Corinthians, amid the list of those who will not inherit the kingdom of God, Paul uses two Greek words: malakoi and arsenokoitai. Malakoi is a common Greek word meaning, of things subject to touch, "soft" (used in Matthew 11:8 and Luke 7:25 to describe a garment); of things not subject to touch, "gentle"; and, of persons or modes of life, a number of meanings that include "pathic".[24] Nowhere else in scripture is it used to describe a person. Bishop Gene Robinson says the early church seemed to have understood it as a person with a "soft" or weak morality; later, it would come to denote (and be translated as) those who engage in masturbation, or "those who abuse themselves"; all we actually, factually, know about the word is that it means soft.[25]
“ 8 But we know that the law is good, if a man use it lawfully; 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11 According to the glorious gospel of the
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