In the 1800s, religious revivalist’s preachers traveled on horseback sharing their message and moral renewal to as many as possible. Charles Grandison Finney, the greatest of revival preachers, “sought to expand the role of women, to strengthen …show more content…
Fueling the abolitionist movement, temperance movement and the woman’s right movement, these events are closely tied together. July of 1848 the first women’s right convention was held, there Elizabeth Cody Stanton drew up the Declaration of Sentiments. Using the Declaration of Independence as a template, in this document she stated that “all men and women had been created equal”. (The Great Awakening from 1740 To 1750, 4). Over a short period of time, more people signed this Declaration, the beginning of a fight for change. This then becoming one of the most successful series of conventions during the women’s right movement. Men and women of all races attended these conventions. After the ending of the Civil War, they formed the National Women’s Suffrage Association, to achieve voting rights for women by amendment to the Constitution. These women fought hard for what they believe in, speaking against social injustice, helping slaves escape freedom, and publishing newspapers. White and black women advocated for women’s rights. Sojourner Truth after being freed from slavery became a speaker for abolitionism and women’s rights. The women’s right’s movement had a great success overall, even though it wasn’t finally achieved until the 19th amendment was passed in …show more content…
John Humphrey Noyes founded the Oneida colony, which was known for their practice of complex marriage which then alienated many of the townspeople who opposed, but their influential ideas are what made this utopian society memorable. Noyes was obsessed with the idea of perfectionism, believing he already reached the state of perfection and given immunity from sin by God himself. Even though many opposed the ideas and practices of the Oneida community, they were influential to their followers as they then began to support themselves financially through their own manufacturing company. Oneida specialized in trap manufacturing, the traps became more popular than others. Cultivating most of their own food, Noyes taught his followers that work brought one closer to God. The community became a corporation called Oneida Community, making animal traps, and their biggest today, silverware. Despite just being effectuated with their manufacturing, they were also taking apart in the abolitionist movement. In 1833, Noyes founded his very own anti-slavery society. The community also helped aided Union soldiers as they passed through the community during the time of the civil