“In good faith, Master Rich, I am sorrier for your perjury than for mine own peril, and you shall understand that neither I nor any man else to my knowledge ever took you to be a man of such credit in any matter of importance I or any other would at any time vouchsafe to communicate with you (More, 1).”
In this quote Sir Thomas More starts out by saying that he feels sorry for Master Rich because he is lying about this Oath and going against God when he claims to be a Christian. Sir Thomas More knows that because of this Master Rich’s soul will be condemned while his own with go to Heaven. Also he is making the point that Master Rich has never been a person of trust or honor to him or to anyone else, so why would he be seen as a credible source now. Sir Thomas More utilizes the principle of rhetoric here to shame the people of the court for condemning him for high treason,
“And if I had done so, indeed, my lords, as Master Rich hath sworn, seeing it was spoken but in familiar, secret talk, nothing affirming, and only in putting of cases, without other displeasant circumstances, it cannot justly be taken to be spoken maliciously; and where there is no malice there can be no offense. And over this I can never think, my lords, that so many worthy bishops, so many noble personages, and many other worshipful, virtuous, wise, and well-learned, men as at the making of the law were in Parliament assembled, ever ment to have any man punished by death in whom there could be found no malice. (More, 1).”
Sir Thomas More here states that he had said nothing publicly about refusing to submit to the Act of Supremacy and the Oath of Succession but rather just kept silent. Without having said anything at all there cannot be any evidence or witnesses against him. More, then explained to the court that malice has