Be them simply wealthy or religious figures in power, they are never shown to be anything but cruel. While Voltaire wasn’t against religion, he was against what religion could drive people to do and how people abused religion to serve themselves. More specifically, he was often outspoken against hypocrisy, as shown in Candide, as it is fairly common to see several men of the cloth who are unable to remain celibate around Cunégonde, the romantic interest of the eponymous hero, Candide. As Cunégonde says, “[...] the Grand Inquisitor noticed me one day at Mass, he ogled me throughout the service, and then sent word that he had to speak with me on private business [...] a proposition was made on his behalf [...] the Jew would have Mondays, Wednesdays, and the Sabbath, the Inquisitor would have the other days of the week [...]” (Voltaire 20). This is one of several ways religious officials are shown to go against their assumed positions. Early on in the story, not long after Candide had been kicked out of the castle of Baron von Thunder-ten-tronckh and subsequently being conscripted by the Bulgars and his escape from them, he found himself on the street, begging for bread. Seeing that an orator had just been giving a speech about charity, he decides to ask if he could have some bread, in return, the orator asks if he believes the Pope to be the Antichrist. Innocently, Candide replies, “[...] I’ve not heard it said before now [...] but whether he is or is not, I am in need of food [...]” (Voltaire 9). As a result of his unwillingness to confirm the Pope’s “Antichrist Status” he is then insulted, and has human waste poured on him. Voltaire writes this to illustrate his aforementioned dislike of hypocrisy. That’s not to say his displeasure was limited strictly to religion, as he showed even Candide’s teacher, Dr. Pangloss showed hypocrisy. Eventually, a friendly Anabaptist named Jacques took