Therefore, God is able to create free creatures, but He is not able to create free creatures that only do what is right! For if he does so, they aren’t significantly free after all, as they wouldn’t do what is right freely . For God to create creatures capable of moral good, those creatures must be also capable of moral evil. From this standpoint, Alvin
Plantinga argues that some of the free creatures went “wrong” in the practice of their freedom, and this is the source of moral evil as we know it. For example, the action of a gunman killing several people is a byproduct of God allowing people free will. There are some assumptions that we assume with this argument. First, we must assume that we do in fact have free will, and that our actions are not predetermined. For if they were, we would not truly be able to freely choose what is morally good, and this defense’s reasoning would not stand. This defense also stipulates that “A world that contains significantly free creatures,