closed the gate, it came to be treated, as Sadakat Kadri notes, "as a historical fact rather than a poetically pleasing way of saying that jurists were no longer as good as they used to be"6. Perhaps it was because Muslim societies could not develop "legally autonomous corporate governance", Arabic thought is "essentially metaphysical" and incapable of developing universalism, and Muslim culture and ethos is just too reverential to religious authorities, as Toby Huff has argued7. Perhaps criticism died…
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