Society often disdains the immoral practice of manipulation as it is primarily used for advances in one’s own selfish desires. However, people disregard this social notion, and they frequently partake in this behavior regardless. The same situation is reflected in Shakespeare’s play, The Tragedy of Julius Caesar, where manipulation is taken as a free practice and litters every character's dialogue. By doing this, Shakespeare adeptly demonstrates the capabilities of the weapon of manipulation and how this weapon, if brandished by an experienced deceiver, can spring to fruition the plots the beholder had schemed.
Since Cassius is jealous of Caesar’s newfound dictatorship, he creates a conspiracy in the hopes to undermine Caesar’s crown, but finds himself in the need of a well respected member to secure the reputation of the conspiracy. Brutus, one of the most venerated Roman public figure, is determined by Cassius to become the …show more content…
To fulfill his motives, he excessively manipulates, not only the conspirators, but all of Rome. Upon requesting to perform a eulogy at Caesar’s funeral, Brutus orders, “You shall not in your funeral speech blame us, / But speak all good you can devise of Caesar, / And say you do ’t by our permission” (III.i.259-261). Antony agrees, “Be it so. / I do desire no more” (III.i.266-267). Antony exploits Brutus’ hamartia, trust, and agrees, even though Antony intends to dishonor his promise, to not condemn the conspirators. Simply by agreeing, Antony has instilled trust in Brutus, and his unemotional response to Caesar’s assassination doesn’t pique any conspicuous concerns from Brutus. Nonetheless, Antony forwards his plot at the funeral and shouts to the