Feminist And Sociological Analysis

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Feminist theory in its most general form can be defined as the philosophical and sociological analysis of the concept of sex. Traditionally, it has been employed to describe the morphological and physiological differences, on the basis of which human beings (and many other living organisms) are classified as male or female. But in addition to biological differences between people there is a division of social roles, forms of activity, and the differences in behaviour, mental and emotional characteristics. It is not hard to find that in one society is considered a "masculine", another can be defined as "feminine." Back in the 30s the famous American a specialist in the field of anthropology, Margaret Mead showed how differently in her studies …show more content…
This is evident not only in the fact that the actual man and male-dominated society predicates. Many are not gender-related phenomena and concepts (nature and culture, sensuality and rationality, the divine and the earthly, and more) through the existing cultural and symbolic number identified with the "male" or "female". This creates a hierarchy, subordination within these already pairs of concepts. However, many phenomena and concepts become "sex" (or, more correctly, gender) colour. To refer to the cultural and symbolic meaning of "female" and "male" feminist theorists usually use the terms "feminine" and …show more content…
The greatest impact of the theory of Derrida traced in the views of representatives of the French postmodern feminism was Lucy Irrigarey, Helene Cixous, Julia Kristeva. To a lesser extent this is typical for the American and British variants even less feminism. It should be noted that if the French feminist analysis of the category of gender deconstruction increasingly is existential and metaphysical nature, the American feminism gender category rather performs a social function and methodological (Pateman, & Grosz, 2013).
The term deconstruction denotes solving metaphors expose their hidden logic, which usually exists as a binary opposition of concepts (man - woman, subject - object, culture - nature, etc.). Derrida demonstrates that such opposition, one party is always subordinate to the other so that there is no net difference without domination. The term deconstruction is intended to generally mean any exposure concepts as ideologically or culturally constructed, and not merely reflect the natural
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