From these examples, Golden remains close to the actual life events experienced by apprentice geishas. By retaining some similarities, Golden is able to integrate non-factual information …show more content…
After Commodore Perry’s Opening of Japan, Western society, such as the United States became fascinated with the geisha culture. Without the “equivalent of [a geisha]” in the West, men controlled the “Westernized image and voice of [a geisha]… through Orientalist filters (Akita 14). Golden’s misinterpretation of the geisha culture reflects the way Western society perceives the Eastern culture, using preconceived notions to distance the West from the Orient (the geisha culture). According to Said, the Orient is a “European invention” and is a “place of romance, exotic beings, haunting memoires and landscapes, remarkable experiences” (1). Golden portrays the geisha as an exotic creature and commodifies the geisha through Sayuri’s memoirs. Similar to Memoirs of a Geisha, Said provides an example of Flaubert’s encounter with an Egyptian courtesan. Like Sayuri, the Egyptian courtesan does not represent her “emotions, presence or history” (Said 6), instead Flaubert tells her story. Since Flaubert is also a foreign male, “he spoke for [the Egyptian courtesan] and represented her” (Said 6) as how Haarhuis tells about Sayuri’s life as a geisha. Due the inaccurate representation of the geisha, the example Said uses is important since Golden portrays the geisha in a courtesan/prostitute-like fashion. Said further explains that