Second, Brutus’s flaw is exposed during Caesar’s funeral speeches when Brutus “depart[s] alone” leaving the people to stay “with Antony… and grace his speech tending to Caesar’s glories, which Mark Antony by [the conspirators’] permission is allowed to make.” (3.2.54-57). Here, Brutus is too trusting of Antony, believing that Antony will simply honor Caesar and not blame the conspirators, a mistake he will regret later when Antony turns the people against Brutus and his allies; thus, Brutus fulfills another one of Aristotle’s characteristics for a tragic hero: possessing a fatal flaw. Shakespeare includes this flaw in the play because it causes the audience to pity Brutus and recognize him as a tragic hero because it is this one, human flaw that ultimately results in the death of a righteous character. Lastly, Brutus faces death with virtue when he makes his ally “hold [his] sword and turn away [his] face while [Brutus runs] upon it” (5.5.51-52). Here, Brutus expresses the ability to face death nobly and valiantly, an ability required for Aristotle’s tragic hero, by refusing to be taken prisoner,