The Materialist Perspective: Women, Labor and Class Struggle
- Materialist conception of history (historical materialism) o Materialism’s first premises: “real individuals, their activity and the material conditions under which they live…verified in a purely empirical way” (Marx and
Engels, The German Ideology, 1845) o “Being is not determined by consciousness but consciousness by being”
- Mode of production – key variable and cornerstone of Marxist theory o Not just how goods are produced, but a form of social activity: “a definite form of activity of these individuals, a definite form of expressing their life, a definite mode of life” o Mode of production determines the “nature” of individuals: “What they are, therefore coincides with their production, both what they produce and how they produce” - Engels’s Origin of the Family, Private Property, and the State (1884) outlines roles and position of women and men, varying according to the mode of production o Communal societies – women’s position high
Patriline obscured so descent is matrilineal
Women esteemed for roles – “mother-right” societies
Equal part in socialized production o Private property emerges – as wealth increases, property emerges and men’s importance increases
Men establish “father-right,” patrilineality and monogamy to ensure wealth and property handed down
Movement towards property and patriarchy constituted “the world historical defeat of the female sex” (Engels, 1884)
From productive labor to dependent status, women and their tasks lose value and, therefore, women lose political equality
“the first class oppression is that of the female sex by the male” o Development of the state from class society
The state is subservient to bourgeoisie through both force and ideology
The state supports economic, political, and social enslavement of women
- Highly influential in anthropology is a de-Marxified materialism that focuses on how different subsistence strategies affect sexual division of labor and hence status of women o Foraging society – women’s position high o Horticultural society – women still have active role but kinship now becomes more important variable, specifically in the presence or absence of matrilineality
Type of residence: matrilocal or avunculocal o Pastoral society – almost always patriarchal, patrilineal, and patrilocal o Agricultural – plow or other intensive cultivation technique shuts women out because of reliance on strength and absence from home/children
- The case against “universal female subordination” – interesting to note that scholars who argue against it tend to focus on what women and men do (i.e., material relations) rather than on symbolic constructs – they look at gender as a social relationship o Eleanor Leacock is critical of universal subordination argument, particularly in terms of its claim that: 1) women’s status is directly related to the functions of