The word Siddhartha is composed of two words in the Sanskrit language, siddha (achieved) and artha (what was probed for), which together betokens "he who has found meaning (of subsistence)" or "he who has procured his goals". In fact, the Buddha's own designation, afore his renunciation, was Siddhartha Gautama, Prince of Kapilvastu, Nepal. In this book, the Buddha is referred to as "Gotama".
In the shade of a banyan tree, a grizzled ferryman sits heedfully auricularly discerning the river. Some verbalize he's a sage. He was once a wandering shramana and, briefly, like thousands …show more content…
What is truth? What does one denote by illusion? These and many other questions have been haunting many of us when we are in isolation. It is simply infeasible to curb the echoes of our mind. The more you suppress the more they will echo. Renunciation is not everyone's cup of tea; enlightenment does not mystically enchant all. But recollect that it can be achieved by anybody, provided we are vigorous: mentally, not physically. Siddhartha is anybody who questions the ways of the world; for instance, does god authentically subsist? Who coloured flowers, trees and grass? What is sempiternal: soul or body?...it goes on. Siddhartha is very germane. No desideratum to tread the path he culls but we can gain self-introspect with the avail of his principles. Following one's heart is the right cull and is what one learns from the life of Siddhartha. It is very exhilarating to read the encounter of Siddhartha with Buddha. It is very wondrous to optically discern life as a hollow log of wood filled with the termites of so many what’s and