By placing four different versions of Jesus’ story at the head of the New Testament collection, Christian editors not only highlight the diverse ways in which Jesus could be interpreted acceptably by four different Christian writers but also affirmed the supreme importance of Jesus’ achievement (Harris, 2014). The New Testament’s twenty-one letters offer close-up views of individual Christian communities and their difficulties in trying to follow Jesus in a sometimes hostile world (Harris, 2014). Letters by Paul form a major unit of the collection; written before the Gospels appeared, the authentic Pauline letters vividly reflect the struggle for unity of thought and purpose taking place in the Greek-speaking congregations that Paul served (Harris, 2014). The documents comprising the final part of the New Testament echo the hopes and troubles of widely scattered churches in the late first and early second centuries (Harris, 2014). The seven short works known as the catholic epistles are ascribed to early leaders in the original Jerusalem church, the apostles Peter and John, and two of Jesus’ kinsmen, James and Jude (Harris,