In many situations, a hero meets his or her downfall because of certain flaws that create a twist in fate. Thomas Sowell, a social theorist and political philosopher once said, “It takes considerable knowledge just to realize the extent of your own ignorance.” This is true, because at the point of the tragic hero’s downfall, the person receives anagnorisis, or knowledge, of his or her faults, caused by his or her own characteristics. In Sophocles’ Oedipus Rex, Oedipus realizes that his hubris (arrogance), ignorance, and haste of investigation ultimately lead to his tragic downfall. Oedipus, who is the king of Thebes in the play, occasionally abuses his power and flaunts his status as a …show more content…
His inability to accept the fact that he murdered Laius, prompts his ignorance. When Tiresias states, “But I say that you, with both your eyes, are blind: You cannot see the wretchedness of your life” (Sophocles, Oedipus Rex.1.1.399-400), he means that although Oedipus has vision and can literally see, his ignorance closed his eyes to the shameful reality of his own life. Also, instead of using his own judgment, Oedipus relied heavily upon the oracles to guide him towards the truth, rather than his own judgment. When he tells Jocasta about how he murdered a man, whom he was beginning to think was Laius, Jocasta takes a sensible attitude and says, “From now on, where oracles are concerned, I would not waste a second thought on any.”(Sophocles, Oedipus Rex. 1.2.812-813.) But Oedipus, who doesn’t understand the truth, ignores her and orders to send for the shepherd, the only witness of Laius’ murder. When Oedipus does meet the old shepherd, he continues to abuse his power as he tries to force the truth of his identity from him. The old shepherd who was unwilling to tell the truth directly, divulges the information in stages. Yet as the truth is slowly beginning to unravel, Oedipus still remains baffled until the shepherd finally asserts the truth by saying, “For if you are what this man says you are, no man is more wretched than Oedipus.” (Sophocles, Oedipus Rex. 2.4. …show more content…
He scarcely minded what anyone had to say and would act quickly. In the beginning Oedipus learns of the prophecy that the plague can only be cured if the culprit of King Laius’ murder is caught. But he has no idea that he was the murderer himself and recklessly curses the one who murdered Laius, “I pray that that man’s life be consumed in evil and wretchedness.”(Sophocles, Oedipus Rex.1.1.234.) After talking with Tiresias, Oedipus is enraged at the prophecy and immediately jumps to conclusions that Creon was trying to overthrow him. Creon defends himself and justifies his sincerity by saying, “And as for this other thing; if I am found guilty of treason with Tiresias, then sentence me to death…but not without evidence!” (Sophocles, Oedipus Rex.1.2.573-577.) Choragos, the peacemaker, foreshadows when he says, “a prudent man would ponder it. Judgements quickly formed are dangerous” (Sophocles, Oedipus Rex. 1.2. 583-584), because it reflects Oedipus’ impulsiveness, which eventually leads to his downfall. The third event that proves Oedipus’ haste of investigation is when the messenger informs Oedipus that he had been given to him by a shepherd of Laius’ people and that Oedipus’ ankles were tied together. Oedipus’ wife Jocasta begins to receive an inkling that Oedipus was her own son, and she tries to stop him by lamenting, “You are fatally wrong! May you never learn