A worldview attempts to answer fundamental questions about human existence and experience, offering a picture or story of reality. Since every worldview makes objective claims about reality, it is possible to test these propositions, determining if they correspond with the real world. The following represents a methodological approach to conducting worldview analysis and the subsequent examination will utilize this criterion.
Putting Hinduism to the Test
Numerous religions and philosophical systems—each with distinct nuances—receive foundation from Hindu traditions, precluding the possibility of producing a profile of Hinduism that applies universally. Accordingly, this article does not intend to present …show more content…
The endurance of suffering serves as karmic retribution for moral failings of a previous life. Accordingly, a moral contradiction appears to arise when a person becomes decides to help starving children in her area, since her compassionate act is essentially stifling the karmic process. Consistently maintaining the Hindu worldview requires her to view the distressed children with pitiless indifference, taking pleasure in the accomplishment of karmic justice. Besides, suffering is a mere illusion, and Hinduism exhorts its followers to reject false dualisms such as good and evil, right and wrong, just and unjust. This brief thought experiment demonstrates the futility of applying such views consistently and reinforces Hinduism’s failure of pragmatic …show more content…
The lucidity of a worldview directly affects other areas of investigation, and the incoherence of Hinduism essential doctrines eradicates the need for further worldview testing. Overlooking logical inconsistencies and submitting Hinduism to subsequent worldview analysis does not produce a more favorable result, as Hinduism categorically fails the pragmatic, correspondence, and explanatory power and scope tests. Such testing reveals no empirical basis for believing that Hinduism factual. While some may accept Hinduism based solely on psychological appeal/subjective preference, existential and pragmatic testing reveal the worldview is not externally or internally livable. Consequently, there is no rational reason for accepting Hinduism as an accurate depiction of