Autonomy In Vietnam

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What does the right of Autonomy look like for a Sex Worker of Vietnam

The Stanford Encyclopedia of Philosophy defines autonomy as “the capacity to reflect on and endorse one's values, character and commitments…” This directly plays into decisions dealing with one’s body and power to decide what happens when. However the question raised is how sex workers deal with such, that how do women (in this case being used for this research) deals in the business of prostitution and still keep intact their autonomy and work. Also playing into this is the idea that Vietnam is considered a very conservative communist country. In this one will find first how women are changing their body, there “tool for such practice” and finally how autonomy is dealt …show more content…
She introduces the concept of technologies of embodiment, which refers to the process through which women transform or manipulate their bodies through particular kinds of body works that signify divergent perceptions of national progress. There are three means of competing technologies of embodiment that sex workers use: pan-Asian modernity, nostalgic cosmopolitanism, and Third World dependency.
Sex workers in Pan-Asian modernity niche emulate women in more developed Asian countries like Hong Kong, Korea and Japan, emphasizing Vietnam’s regional position in relation to those Asian countries. Women in this niche do not want to look like Western people, playing a critical role in contesting hierarchies of race by constructing non-Western beauty. Instead, they do makeup to look like Korean pop star and prefer to use Korean and Japanese skin-care products to Western …show more content…
For example, even though their families are in Saigon, they make fake families in poor villages to make themselves as poor village girls. They play on their clients’ sympathy for the material inequalities that might shape a woman’s decision to engage in sex work. The Western men provide women with so-called benevolent remittances to help them find a morally respectable trade and escape poverty. It may also be seen as hypersexual to do such action and cause discourse with life many women and as a result leads to sexual repression, surveillance, and discipline through their families and communities ( Miller-Young).
When the markets catering to local Vietnamese and transnational Asian elites are compared with those catering to Western businessmen and travelers, it becomes clear how individual agents in the developing world actively project their nation’s place in the global imaginary through their embodied practices. Women in sex market alters their bodies to fit client's’ particular racialized and classed desires. The different technologies of embodiment in the sex work allow workers to capitalize on their client’s different ties to global
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