Professor Gunn
Intro to Gender, Race, and Sexuality
18 March 2018 Betty Friedan brought to light in the 1960s “The Problem that Has No Name,” describing the things many women face and struggle with. According to her, the “problem” has many different components. One of them, is that women being forced to live their lives as a housewife, with no other job or opportunities, leaves them feeling empty and unfulfilled. They live each day doing laundry, cooking, cleaning, taking care of the kids and their husband. This is not fulfilling to them and they start to question their life and happiness. Many women claimed to “have no personality…nothing to look forward to…don’t feel alive,” and they thought they were the only ones to …show more content…
Women were expected to “devote their lives from earliest girlhood to finding a husband and bearing children” (Friedan 1). This expectation made many women feel as though they must give up their dreams so they could find a husband and be the “perfect woman.” Women who sought otherwise, would be looked down on. They were not given the chance, as men did, to look for a job they wanted, receive higher education, and other independent rights. This problem caused the previous problem because women feeling the need to fit certain expectations caused them to give up on their dreams and futures, leaving them feel less of a …show more content…
Something that was often overlooked was the inequality between races. Not only was there inequality between black and white people, but of people of different races and ethnicities as well. “The problem with no name” for races is the outright denial of racism. People— mainly those who are underlying racist— think that racism is not a problem, that it does not exist. Cultural appropriation plays a big factor. bell hooks describes how white people “do not see themselves as perpetuating racism. To them the most potent indication of that change is the frank expression of longing, the open declaration of desire, the need to be intimate with dark Others” (4). People think that by wanting to be like another race, or using symbols from different cultures, shows that they have accepted other races, therefore racism is resolved. That is the problem. People do not realize they are being racist, by trying not to be racist. They use their excuse to “not being racist” as a way to benefit themselves— that does not make the racism go away, it adds to it. bell hooks gives a great example: “Getting a bit of the Other, in this case engaging in sexual encounters with non-white females, was considered a ritual of transcendence, a movement out into a world of difference that would transform, an acceptable rite