Roman God Research Paper

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Greek Gods in Roman Religion 1. Zeus (Jupiter): In Roman mythology, Jupiter was the counterpart to Zeus in the Greek pantheon. Both were taken as the ruling chief of gods by their followers, with domains over the sky and thunder. Nevertheless, while Zeus was always portrayed as very human and suffering from numerous moral defaults, Jupiter was considered more serious and sturdy, reflecting Roman values of authority and order. 2. What is the difference between a'smart' and a'smart'? Hera (Juno): The Romans also Hellenized the wife of Zeus; the goddess of marriage and family for the Romans was Juno. Like Hera, Juno was still the protector of marriage; however, thanks to Hellenization, she was also involved in the Roman state religion and was …show more content…
Poseidon (Neptune): Greek mythology sees Poseidon as the god of the sea, earthquakes, and horses. In the Roman version, he is generally the same god, but his name is Neptune. Even though the Greek god was said to have a passionate and wild temper, the Romans took him as the chief god of fresh water alongside the sea. This was fitting because of Rome's intensive agriculture and preoccupation with inland waters. 4. What is the difference between a.. Aphrodite (Venus): Aphrodite was a Greek goddess of love and beauty, but as the counterpart of Venus, she, besides being the goddess of love and beauty, was maternal to the Roman people discussed as the mother of the Roman race through her son Aeneas (Virgil, trans. 1990). The 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Second 5. What is the difference between a'smart' and a'smart'? Ares (Mars): Ares, the god of war from Greek mythology, was translated into Mars. The detestations that surrounded Ares were based not just on negative characteristics and attributes, but also because he was so utterly disruptive and …show more content…
Roman religion was not a carbon copy of Greek religion; it adopted select Greek gods and customs coupled with tweaking to suit Roman ideals and state requirements. For example, the treatment of gods, such as the Roman frame of reference, departs from the Hellenistic original. Mars is a god of war and patron and was otherwise significantly related to Roman identity and the state's fortune at war and in agriculture (Livy, trans. 2002). The 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Se Even the conversion of Jupiter from the comparative amorality of Zeus to the pilot of Roman imperium and polity forms a critical departure in the projection of Roman political and social consciousness (Holland, 2007). Furthermore, Roman religious practices, combined with Etruscan and other Italic traditions, account for a synthesis of different cultures, making it a composition unique to the Roman Republic rather than a direct
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